WiseReader

A version of this review first appeared in ChristianWeek.

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“Is Woody Allen a Jew?” Coming on the heels of a lengthy conversation where my rabbi-friend had argued that Jews believing in Jesus were no longer Jews, my question was framed in light of his equating Jewishness with adherence to Judaism.

“Of course he is”, my friend replied. “Why would you ask?”

“How could he be a Jew?” I exclaimed. “You are an orthodox rabbi and he is, as far as I can tell, a secular Jew. He is everything you are not! How can you say a secular Jew, who apparently believes little about traditional Judaism is still deemed Jewish, but a Jew believing in Jesus and seeking to live a godly life is not Jewish?”

Undaunted, my friend countered, “Woody Allen is an uninformed Jew.”

“Following that logic,” I said, “every Jewish person believing in Jesus is simply an ‘uniformed Jew,’ but he or she is nevertheless still Jewish.”

“No,” my rabbi-friend countered. “A Jew who believes in Jesus makes a conscious decision to become an idolater, because Jesus claims to be God and there is only one God.”

I have had many conversations with my friend since that day, and invariably our conversations revolve around a familiar set of Jewish objections to Jesus and the Christian faith. Because my main vocation is leading an evangelistic, discipling ministry in Toronto’s Jewish community, I am always in the hunt for good resources to assist me in answering those objections.

One of the best resources I have found is the multi-volume work Answering Jewish Objections to Jesus (BakerBooks, Vols. 1 & 2 - 2000; Vol. 3 - 2003; Vol. 4 - 2006) by Michael L. Brown. Described by Barry Leventhal (Academic Dean & Professor at Southern Evangelical Seminary) as the “foremost messianic apologist in the world,” Brown is an able defender of the Messianic Jewish/Christian faith.

With a Ph.D. in Near Eastern Languages and Literatures from New York University, Brown, a Jewish believer in Jesus, has been a visiting professor at Trinity Evangelical Divinity School and Fuller Theological Seminary. He has authored more than 15 books and contributed to the Oxford Dictionary of Jewish Religion. Currently Dr. Brown serves as president of the FIRE School of Ministry. Having appeared in numerous public debates with Jewish leaders, Brown is well-qualified to answer the objections his fellow Jews raise against Christianity.

In volume one Brown addresses 35 objections of a general and historical nature. He responds to such statements as “I was born a Jew and I will die a Jew”; “I won’t betray my ancestors”; and “If Jesus is the Jewish Messiah, why isn’t there peace on earth?” At the heart of these sorts of objections is the sentiment that “Jesus is not for Jews,” that Jesus cannot be the Messiah since we are not living in the Messianic Age.

His second volume deals with 28 theological objections to Jesus. Among the doctrines discussed are such matters as the Trinity, the Deity of Jesus, the concept of a suffering Messiah and the continuity/discontinuity of the law. Brown believes these objections are among the most serious, cutting to the very heart of what divides Messianic Jewish/Christian faith from traditional Judaism. Underlying objections of this kind is the opinion that the New Testament portrays a foreign religion, a religion unfaithful to the Hebrew Scriptures.

Brown tackles 39 Jewish objections to Jesus as the fulfiller of OT messianic prophecies in volume three. Accusing Christians of mistranslation, misquotation or taking verses out of context, Jewish objections in this area relate to the belief that Jesus did not live up to the Biblical description of Messiah.

In volume four, Brown answers 34 objections raised against the veracity of the New Testament. Those objections revolve around claims that the New Testament is historically inaccurate, that the Gospels portray a mythical Jesus who was a false prophet.

Throughout each volume, Brown follows a consistent format: concisely stating an objection, presenting a clear answer, supporting his response with appropriate citations, both Biblical and extra-biblical, and giving attention to possible objections leveled at his answers.

Brown writes for three groups: Christians interested in sharing their faith sensitively with Jewish people; Jewish believers who are being confused by the growing stridency of Jewish anti-missionary organizations; and for Jews of every background who do not believe that Jesus is Israel’s promised Messiah.

A careful reading of these volumes will reveal that many Jewish objections to Jesus are rooted in misconceptions about Christianity - misconceptions born and cultivated in the soil of a “gentilized” Christian faith disconnected from its Jewish roots. As Brown convincingly demonstrates, Christianity is a lot more Jewish than you think.

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You can purchase these books from Christianbook.com by clicking on the title below.

Answering Jewish Objections to Jesus, 4 Volumes
By Michael L. Brown / Baker

When Christians share their faith with Hebrew friends and family, difficult questions often arise. Combining scholarship, spiritual seriousness, and an engaging style, Jewish believer Brown offers fair and comprehensive answers to more than 100 general, historical, and theological queries regarding New Testament teachings, the Messiah, Old Testament prophecies, and more. Thoroughly documented and footnoted. 250–350 pages each, four softcovers from Baker.

The famed 19^th century Baptist preacher, C.H. Spurgeon is reputed to have warned his students against spending too much time with books and journals. Neglecting prayerful study of the Scriptures for the thoughts of men could lead them to become mere “warehouses of other men’s thoughts.” Wise counsel indeed, though we cannot forget that Spurgeon had a multi-thousand volume library of his own. North Americans stagger under the flood of reading material available to them - books, magazines, journals, not to mention the virtual tsunami of online text available for the browsing. While I always give the nod to books - they provide substantial treatments of their subjects (well, most do!) - the well-produced journal is adept in keeping readers current in their particular areas of interest. Here are a handful of journals I have found worthwhile.

Since January, 1979, I have observed the dispensational discussions (from classic to progressive) of the past through my subscription to Dallas Seminary’s Bibliotheca Sacra. And though my subscription has never lapsed, I cannot say the same for my dispensationalist roots. If you are in the market for a conservative, evangelical journal with dispensational, premillennial sympathies, I recommend Bibliotheca Sacra . Another excellent journal taking a similar theological stance is The Master’s Seminary Journal published by the seminary of that name and led by John MacArthur. Both journals will provide hours of substantial reading for pastors and serious Christians. There are of course, journals of every theological persuasion, and you can discover many of them with a growing number of past issues now available online for free. The McMaster Journal of Theology and Ministry  will be of interest to Canadian Baptists. Beginning with volume one in 1998, it appears that the entire series is available online.

Through my involvement with Jewish evangelism, I have discovered two journals devoted to theological concerns from a messianic Jewish perspective: Mishkan and Kesher.

The better known journal, Mishkan, is published by the Pasche Institute of Jewish Studies in cooperation with the Caspari Center in Israel. The journal covers a wide range of topics related to Jewish missions, particularly in Israel, as well as significant theological issues surrounding the interface of Christianity with Judaism. Written at a level accessible to any serious reader, this is an excellent journal for those interested in how the gospel has fared in its birthplace.

Kesher  is a journal devoted to theological developments within the messianic Jewish movement. Published by the Union of Messianic Jewish Congregations, it is a public voice for Messianic Judaism. By definition, this is a movement of “Jewish congregations and groups committed to Yeshua the Messiah” and who embrace the “covenantal responsibility of Jewish life and identity rooted in Torah, expressed in tradition, and renewed and applied in the context of the New Covenant.”

Kesher is a polemical journal promoting Messianic Judaism as the best course for Jewish believers, while Mishkan takes a broader stance, seeking to cover the entire spectrum of Christian ministry within Israel. Though Messianic Judaism is a relatively small movement, Christians should become familiar with its main tenets and leaders. Prominent Christian leaders such as Bill McCartney (think Promise Keepers), and now the founder and director of Road to Jerusalem  have embraced the theological/philosophical underpinnings of Messianic Judaism - an endorsement bound to influence significant numbers within the evangelical church.

Readers interested in missions may find the Evangelical Missions Quarterly  a good choice. For the most part, articles are written at a popular level and cover all areas of concern to the worldwide missions movement. The website has a handful of sample articles to help you determine whether or not you want to subscribe.

The International Bulletin of Missionary Research  is an academically-oriented journal that covers Christian missions from the widest possible perspective. I particularly enjoy the biographical studies often found in this journal. Abstracts of articles can be found on their web site.

And finally, the Denver Journal , an entirely free online journal of reviews covering important books in biblical and theological studies, is a site well worth visiting regularly. Checking out prospective book purchases here may help you save your hard-earned dollars - or spend them if you like a review.

Happy journaling.

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A version of this article first appeared in ChristianWeek.

What Do Jewish People Think About Jesus?
Michael L. Brown
Chosen Books, 2007
ISBN: 0800794265
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Michael Brown, a Jewish believer in Jesus, is a leading apologist for the Christian faith, especially as it relates to the Jewish community. He has authored over 18 books on holiness, spiritual renewal and revival, discipleship and Jewish apologetics, along with academically-oriented works in Old Testament and Hebrew studies. His multivolume Answering Jewish Objections to Jesus (Baker Book House) is one of the best treatments I have seen on that particular subject. It is a substantial resource for anyone involved with ministry among Jewish people. Watch this space for a short review of this series.

At a much more popular level, and therefore of greater interest to Christians generally, is Brown’s What Do Jewish People Think About Jesus? In this highly accessible book, Brown tackles more than fifty questions Christians often have about the Jewish people. This is an useful handbook, and because of the way it has been assembled, one does not need to read through the book, but can peruse the Table of Contents to find the answers to many of the most often asked questions about Jews, Judaism, Israel and the Jewish view of Jesus and Christians.

The book is organized under four major headings:

Part 1 - Judaism and Jewish Practice
Part 2 - The Jewish People and Jewish History
Part 3 - Rabbi Yeshua and the Jewish Background to the New Testament
Part 4 - Contemporary Christians, the Law of Moses and the State of Israel

Within each section, Brown poses commonly asked questions. Here is a sampling of questions addressed in the book.

What is Hasidic Judaism?
What is Oral Law?
What are the main differences between Judaism and Christianity?
What do Jewish people think about Jesus?
Do Jews refer to God by the name of Jehovah?
Why do traditional Jews have separate dishes in their kitchen for meat products and dairy products?
What is the origin of the term Jew and can Jews today really trace their lineage back to the Jewish people of the Bible?
Why have Jewish people been so hated and persecuted through the centuries?
Do contemporary Jews want to rebuild the Temple?
Should all Jews move back to Israel?
What does it mean to “restore the Jewish roots” of the Christian faith?
Did Jesus abolish the Law?
Should Christians keep the Law?
Should Christians observe the Sabbath on Saturday?
What is the difference between Passover and Easter?
Should Christians unconditionally support the nation of Israel?
Did God make a special way for Jews to be saved without believing in Jesus?

While it would be naive to think readers will agree with every answer Brown provides, they will nevertheless find his sometimes surprising, but always instructive, responses reasonably extensive. Whatever your personal view on some areas of theology, you will find Michael Brown to be a solid advocate for the essential, bedrock doctrines of the Christian faith.

With substantial upheaval within the Messianic community - some Messianic leaders are questioning doctrines like the Trinity, the deity of Jesus, and even the necessity for Jewish people to consciously believe in Jesus - Christians should be grateful for the solid work of Jewish believers like Michael Brown. I highly recommend this book.
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This book can be purchased through ChristianBook.com by clicking on the image or title below.

What Do Jewish People Think About Jesus?
By Michael L. Brown / Chosen